Have you ever honestly read the book of Job? If not, let me tell you, it is quite amazing. And not necessarily in the most positive meaning of the word.
The book is found in the Old Testament right before the Book of Psalms. But be warned: it is one of the more difficult reads in scripture. In my opinion, it is potentially one of the most disturbing glimpses into the story of God that we have in writing.
Truth be told, it's kind of insane. Now, I'm not trying to be disrespectful to the Word of God or anything. But, I am trying to be brutally honest with you here: the Book of Job raises some tough questions.
What is the meaning of life?
Why do bad things happen to good people?
Where is God when we are suffering the deepest pain of our life?
Who is this God that we are often so quick to worship, and what is His role in the journey of our pain?
I’ve got to be honest here. The book of Job does not give us too many clear answers. Neither does it leave us with mere arbitrary interpretation. Rest assured, there is a clear message in Job.
But, it is not for the faint of heart.
JOB: THE BIG PICTURE
The first significant thing we learn about the person of Job is that he was more than a rich man; he was a righteous man. He lived a blameless and upright life before the Lord. This man took his faith seriously. He lived what he preached. He went the extra mile and did everything "by the book." He even made extra sacrifices to amend for any secret or unseen sin of his children.
When it came to matters of faith, apparently, this dude knew how to “get ‘er done!” And he did so as well as anyone could ever hope to.
And yet, that did not save him from unthinkable tragedy.
As far as Job knew, the day was like any other. Until the unimaginable happened. Picture this: a messenger runs up to tell Job that some Sabeans had just attacked and killed Job’s servants and ran off with his donkeys and oxen. Before he's even finished, a second messenger immediately shows up and announces some lightening and a resulting fire swept away more of Job’s servants and his sheep. Once again before that message is even complete, a third messenger arrives and proclaims the Chaldeans have just swooped down, killed more servants, and stole all Job’s camels. Talk about a rough day!
And then messenger number four arrives.
He brings the most devastating news of all: Job’s children have been killed by a “mighty wind,” similar to that of a tornado. At this point, I am sure Job is stunned into silence and shocked into numbness by the overwhelming loss of it all. Who could even wrap their minds around such a tragedy?
The details of these attacks are sparse. All we know is Job began the day a very wealthy, and seemingly happy fellow. Until, in one moment, all that changed.
Can you imagine the shock? The pain? The disbelief? The despair?
Have you been there yourself?
Remember the caution you have been given: the story of Job is quite disturbing. And yet, it isn't even finished. In the very next chapter, Job is struck by terrible sores from head to foot. He was in such misery, he went to sit in a pile of ashes to grieve; hoping just to die. His wife approaches and says, "Why
don't you just curse God and die?" (emphasis mine).
Why, indeed.
I personally think that question is more than fair. I know if such a thing had just happened to me, that might very well be my first response. Many of us cannot even imagine such gut-wrenching agony. All wealth, status, and our children - completely wiped away.
Sometimes there are just no words.
And sometimes, the only words we can think of to express the pain would be inappropriate to share here.
Let's be honest: sometimes life truly sucks. Sometimes, there are moments of such torment, grief and despair that cursing God and dying may seem like the
only honest and rational response to the hell of it all.
Job, however, is more righteous and trusting. His faith astounds me. Job responds to His wife (who is legitimately in agony as well)..."How can we take the good from God and not the bad?"
Touche.
Like I've said from the beginning, the story of Job is rather intense. It is a story of a righteous and wealthy man who looses it
all one very awful day. It is a story of a God who seems to have
intentionally allowed (and maybe even caused?) such chaos and agony. It is a story of the deepest grief and the most wretched hell a person could live through in one day.
And, my friends... it is a story of redemption.
The trouble with Job is, you as a reader have to walk with him through some very tricky theological truths, ask some really tough questions with no easy answers, and experience with Job some rather difficult moments before you can honestly come through the story of Job and its pain to the restoration God so graciously offers.
Life is messy, and not everything makes perfect sense. The story of Job affirms this. And yet, there is a beauty in the broken, and some lessons to be learned - if we are willing.
JOB: THREE LESSONS ON LIFE, LOSS, AND LOVE...
1.) There is no promised protection from tragedy.
If wealth, popularity, prosperity, favor with God, or blessing from God were enough, then the story of Job could not have happened.
Think about it. There have been few individuals in the scope of history who are known by just their first name. Most are notorious bad guys… even fewer are the heroes of the story who stand well-known enough to be known by their first name and little more. Jesus… Ghandi… (King) David… (Mother) Teresa...
Job is on a rather short list.
And, scripture is clear. Job had wealth and prosperity aplenty. Job had everything he could ever hope or dream. He was known as the “greatest” man in the East. And yet, smack-dab in the middle of what seemed a normal and blessed life Job came face-to-face with his worst nightmare.
There was no warning, and no provocation. The torment came suddenly. The "normal" got turned upside down. Tragedy struck. Life changed. Agony ensued.
There is a prevailing thought among many (for most of us it remains subconscious) that somehow following God is the road to prosperity, hope, and fulfillment of our deepest dreams and desires. It seems to me the story of Job sufficiently denies such claims. Our personal prosperity, hope, and fulfillment very well may not be the point or result of following God. The story of Job certainly seems to suggest that his (Job's) righteousness, and his (Job's) blameless walk may have even been
part of the reason for his tragedy.
More on that later.
For now, we must honestly wrestle with the truth that wealth, comfort, prosperity, and status in life is not permanent, nor does it have power to counterbalance the certainty that life will bring its own measure of difficulty to each one of us.
There is not enough wealth or blessing in the world to keep you from death, guard you from disappointment, or protect you from despair. Life is messy. Each and every one of us will face some rather difficult and messy things in our life.
And, here is an even scarier thought: the wealthier you are, sometimes, the more difficult these things can be because wealth brings with it an illusion of safety that is nothing more than a mere facade.
The truth is, tragedy is tragic. Tragedy is unbiased; it will eventually reach us all. Tragedy is immune to the glories of wealth, and ungracious toward the plight of the impoverished. Tragedy stinks. Tragedy comes at a time you least expect it, when you certainly aren't ready for it, and always when you don't want it.
That may be why Jesus says, ""Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also." (Matthew 6:19-21)
Jesus warned us the things of this world could not protect us. Job's story affirms the same truth. There is no amount of earthly treasure that can or will protect you from the pain and suffering of loss, disappointment, grief and/or death.
Which brings us to lesson number two.
2.) Sometimes well-meaning people can hurt and not help a painful situation.
One of the things in the Job story that is both beautiful as well as frustrating is the imposition of his friends into the situation.
The beauty of Job's friends is that they show up. What a wonderful gift to someone whose life is falling to pieces to have friends walk with them through the despair of the situation. The frustration I have with Job's friends is that they don't seem to know when to shut up and listen, when to back off, and when to let go.
Understandably at this point in the story Job is a wreck. He is not only deep in grief and despair - he is suicidal. Honestly, who wouldn't be? His life has been ruined by things outside of his control. Yes, there is a bigger story, but NO ONE could expect Job to see or understand that amidst the shocking loss of his children, his wealth, and his status.
Job, understandably, wishes he had never been born.
And so three of his friends show up to lend their love and support. Which is wonderful. Until they start to "help" by giving their input into a situation they know little to nothing about. Eliphaz is the first to speak. But, here's the rub: in the same breath he honors Job for his character, he simultaneously begins a subtle attack on Job's integrity by implying Job must have done something wrong to deserve this.
That's probably not the word a friend deep in despair needs in his or her moment of loss.
Job replies (these words are my summation of Job's lament to his friends), "I am in such pain right now, I want to die. Isn't that understandable, given what I've been through?" Job then calls his friends out on their behavior. He needs love and support, not condemnation. He needs wisdom and understanding, not trite answers.
Again, the frustrating truth: sometimes well-meaning people can actually make the situation worse.
From Job Chapter 3 through Job Chapter 37 Job and his friends go back and forth. The friends (Eliphaz, Bildad, Zophar, and eventually Elihu) make some good points.
- Why not learn from your pain instead of waging your complaints against
God? "Can you fathom the mysteries of God?" ~ Zophar (Job 11:7). A
valid point to consider.
- God answers prayer. "Submit to God and be at peace with Him." ~
Eliphaz (Job 22:21). Again, a good suggestion. Eliphaz is certainly trying to honor God here.
- "It is impossible for God to do evil" ~ Elihu (Job 34:10). That is true.
None of these, however, get down to the core issue Job is facing: "WHY all this tragic loss at the hand of a loving God I've served all my life," and "What am I to do now?"
The responses of Jobs friends, while partially true, actually do more to harm the healing of Job and his heart because they are incomplete distractions from the root of the questions and pain.
This brings us to lesson number three.
3.) Sometimes there are no answers.
Sit with that truth for just a moment.
You might struggle to believe it, because we have been taught God is God, and He is in control, and "all things work together for good..."
Yes, scripture is clear that God is God, He is in control, and scripture does say "that in all things God works for the good of those who love him, who have been called according to his purpose." (Romans 8:28-NIV) Somehow, however, we have supposed this to mean that all things will be "peachy-keen" if we love God. That is not what this particular verse is implying. Rather, Paul in this verse in Romans is affirming that God has a bigger picture, and that His plan and heart for people is good. That, however, does not mean that only good things will happen to us. Nor does it mean that our "picture perfect" understanding of what is "good" for our lives matches with the bigger picture of God's perfect and holy vision.
Sometimes bad things happen. We wonder why. Sometimes, there is not an easy or an acceptable answer to those situations. Sometimes there is no clear answer at all.
Rest assured, no matter what we may walk through God is still God, and He is still on His throne. However, you are not God and neither am I. We see a problem and we look for a solution.
Note: there is almost always a solution...some wiser and better than others. But, solutions are not answers.
The uncomfortable reality we really need to understand is there is not always a clear and understandable reason of "why." The "why's" of life rest only in God's hands.
Seeing that He alone is the Almighty, doesn't it make sense He might understand things that elude us?
Consider the story of Forrest Gump. Jenny and Forrest are two best friends through the best and worst life has to offer. Together they grow and live through some amazing and rather difficult life situations. In adulthood they are re-united for a brief time, and together they visit the childhood home of Jenny who lived for years under an abusive and wretched father. At one point, Jenny starts throwing rocks at the abandoned building of her childhood home. She is, understandably, angry and broken at the memories the home represents. As the camera fades back and the audience gains some perspective, we hear the voice of Forrest (her closest friend through it all) say, "Sometimes, there just aren't enough rocks."
He's right.
I do not pretend to know the "why" of life. I am neither that smart, nor that profound a thinker. And, yet, I am sure the question of "why" is one of the most common asked of God. Why do bad things happen to good people? Why do good things happen to bad people?
Why?
It is certainly a fair question. We want to understand the reason behind the pain. Sometimes we are even given the gift of some broader perspective. We live through some of the pain and misery of this life, and are given the gift of perfect hindsight vision.
Unfortunately, however, this is not always the case.
If we are willing to be honest, life offers some really cruel moments. Death, rejection, natural disaster, world hunger, poverty, violence, racism, greed, debauchery, sexual abuse, murder...the list could certainly continue.
There is always a consequence to sin. And, sometimes, the deepest pain of our lives comes as a result (consequence) of the choices and sin of others. This is not fair.
Let me say it again: IT IS NOT FAIR that some of our deepest pain comes as a result of the choices of others. Truly, there is nothing "fair" about that. But, as my mom always said, "no one ever promised life would be fair." Ouch. I wish she was wrong.
Maybe our questioning of "WHO" is God that He could allow this, and "WHERE" was He when it was happening, and "HOW" are we supposed to love this God now are all normal responses to the depths of our grief and pain.
They aren't, however, the whole of the story.
While I do not have a good answer for "why," I do have a
response to the question of why. And that is, maybe we are asking the wrong question. Maybe it's not the "why" of these inherently evil things... maybe we should be asking "who" allowed it in the first place?
You see, one of the things of which I am absolutely convinced is our God is good. He is righteous. He is faithful, just, and true. And, yet, in the face of the darkness of life our faith in this Almighty and All-Powerful God can often be eclipsed by the pain and suffering around us. Maybe instead of "why" we should be seeking to better know and understand the "who" behind it all.
I have no doubt, if we honestly seek to know this God of whom I refer, we will be shocked and amazed by His mercy and love.
JOB: A STORY OF THE GREAT & ALMIGHTY GOD
There is a reason this chapter is titled "The Trouble With Job." If you have taken the opportunity to read the Biblical account, then you have come across one of the most unlikely stories of God we have in the canon of scripture.
Before the physical pain, before the loss of his children or Job's property, the story actually begins with God Almighty. We have a rare glimpse into the throne room of God. Satan, or who the Hebrew language refers to as our "adversary," appears before God. (Kind of a crazy thought). God and "Adversary" then have a conversation. (This, somehow is quite disturbing to me). God asks where "Adversary" has been and he replies, "From roaming throughout the earth, going back and forth on it."
At this point, I'm wondering why "Adversary" is allowed access to the world to go back and forth in the first place. Another question with no answer I can or will understand.
So, God responds, "Have you considered my servant Job?"
In light of this it may make sense to you why I refused to read the book of Job until I had to for a seminary assignment. Who wants to deal with this encounter between God Almighty and our adversary whereby God practically taunts "Adversary" into attacking Job.
"Adversary" challenges God in response: "The reason Job serves you is you have given him every blessing!" So God replies: "Okay, if that's what you think, take his blessings away, but don't kill him."
What in the world???
As much as we might want to explain this passage away, or ignore what it implies, it seems clear to me we must wrestle with a very difficult truth here... God is God. He is not ours to mold or shape into our image, nor is He one we can or ever will fully understand.
And, even more important...He is still (even in light of this difficult moment in scripture) a God worthy of praise, adoration, trust, hope, and love. 1 John tells us God is love. Therefore, love is not something He does, it is who He is... therefore God cannot act a part from love. Even when we don't understand the whys of it all.
And, even here, when God is basically handing Job over to "Adversary" to do his worst... God is still God, and He is still loving, patient and kind.
Consider the reality that pain usually has a purpose.
Think about it: We don't like pain. Pain hurts. And yet, there is a level of reality which says that pain can be one of the most significant motivators for change. When our body hurts, we respond. When our heart hurts, we respond. When our feelings are hurt, we respond. It is almost impossible to feel significant pain and not respond.
At the end of the story of Job we encounter a rather intriguing response from God Almighty who basically says, "Hey there...I am God, you are not. Let's put this back into perspective." This might seem harsh to you. It is not. It is just truth. Job has been mistreated. God's hand was a part of that journey. He is, after all God. I'm pretty certain we are only meant to comprehend
part of what this even means.
Is it possible God is seeking to use the pain in our lives to draw us closer to His heart wherein lies perfect love, joy, peace, patience, kindness, goodness, gentleness, self-control, and faithfulness that we so desperately need?
Isn't it possible that God sees some things that we don't: His purpose and plan in it all is to draw us into closer, deeper, more honest intimacy with Him.
Even if it means walking through hell to get there?
You may not like it, but that is the truth. Again, remember, God
IS love. Therefore, everything He does is full of love. Love is in His DNA. It is not something he does, it IS who He IS. Loving. So, even when our world is falling to shambles, that is one truth that has not changed.
I may not have an understandable answer to the questions of "why" in your life. But, I do know the "Who" that has been trying to love you through it. I do know that He has walked with you through the most hellish torment; He has cried alongside of you; His heart has broken for the pain you are bearing. And, this same God is the one who Himself died so that you could be healed, free, restored, and truly know love.
There is beauty in the broken. Though we may never know why, we can know who. And that, my friends, is the trouble with Job. Because, this God is God the Almighty. And, I mean...the most mighty of all.
He is the one (the only One) who has the right to ask:
"Where were you when I laid the foundations of the earth? Tell me, if you know so much" (38:4).
"Who kept the sea inside its boundaries as it burst from the womb, and as I clothed it with clouds and wrapped it in thick darkness?" (38:8-9).
"Have you ever commanded the morning to appear and caused the dawn to rise in the east?" (38:12).
"Where does light come from, and where does darkness go? Can you take each to its home? Do you know how to get there?" (38:19-20).
"Can you direct the movement of the stars — binding the cluster of the Pleiades or loosening the cords of Orion? Can you direct the sequence of the seasons or guide the Bear with her cubs across the heavens?" (38:31-32).
"Do you know the laws of the universe? Can you use them to regulate the earth?" (38:33).
"Are you as strong as God? Can you thunder with a voice like his?" (40:9)
God's questions go on for 126 verses. The point: God is God. God alone is God. There is none like Him. None that even come close.
We don't need to always have an answer or an explanation to know that He is God. We may not understand it, but He is still God. We may not even like it very much. But, He is still God. He IS the Almighty one. (At this point, I am so thankful that at the very least we can know and trust that He is love. Imagine the chaos if His character were anything different.)
Consider these words of Rob Bell (from his Nooma DVD series, "Whirlwind.") "We want answers; we want explanations. We want to know why we suffer like we do. [We ask] Could somebody please explain this? And there are times when the only honest, healthy, human thing to possibly do is shout your question and shake your fist and rage against the heavens and demand an explanation. But true wisdom, the kind we find here with Job, the kind that endures, the kind that sustains a person through deep suffering, that kind of wisdom knows when to speak and when to be silent. Because...
your story is not over. The last word has not been spoken. And there may be way more going on here than any of us realize."
My hope and prayer for us all, amidst the worst that life has to offer, is that we would be honest enough and brave enough to call it what it is: horrible. And to choose to seek the WHO behind the WHAT. Because that, alone, is where our hope can be found.